When it starts with you, not with the world

When it starts with you, not with the world

by Jon Rappoport

June 13, 2017

I’ve always conceived of my work as “up one side, down the other.” Expose the roots of the major covert ops of our time; expose the power of the individual to mount his own “op” for a better future.

In this journey of many years, I’ve come to a conclusion: a person looking at the world to obtain clues about his own potential and power is looking through the wrong end of the telescope. He’s bound to come to wrong decisions.

He skirts the edge of: I can’t succeed because the corrupt world is organized to fail.

This idea takes you into the morass, into the quicksand.

Yes, a person needs to understand what is going on at a deep level in the world—this is vital, but it’s a prelude. A beginning.

The real meaning of power is creative power. And that pertains to the individual, not the group. So the question becomes: what does a given individual profoundly want to create?

Limitation, inaction, and self-sabotage may be a few of the characteristics of society, but the individual doesn’t have to reflect them.

Nor does he need to reflect notions like “average,” “normal,” and “status quo.” They are meat grinders that turn out typical sausage.

Speaking of society, it’s instructive to read what authors wrote about core values a hundred or two hundred years ago, because then you can appreciate what has happened to the culture of a nation. Try to imagine these famous and celebrated authors from the past gaining prominence in the mainstream now:

“All greatness of character is dependent on individuality. The man who has no other existence than that which he partakes in common with all around him, will never have any other than an existence of mediocrity.” — James Fenimore Cooper

“The less government we have, the better, — the fewer laws, and the less confided power. The antidote to this abuse of [by] formal Government, is, the influence of private character, the growth of the Individual.” — Ralph Waldo Emerson

“The former generations acted under the belief that a shining social prosperity was the beatitude of man, and sacrificed uniformly the citizen to the State. The modern mind believed that the nation existed for the individual, for the guardianship and education of every man. This idea, roughly written in revolutions and national movements, in the mind of the philosopher had far more precision; the individual is the world.” — Ralph Waldo Emerson

“If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.” — Henry David Thoreau

“They [conformists] think society wiser than their soul, and know not that one soul, and their soul, is wiser than the whole world…Society everywhere is in conspiracy against the manhood of every one of its members….Whoso would be a man, must be a nonconformist…. Nothing is at last sacred but the integrity of your own mind.” — Ralph Waldo Emerson

Can you imagine, today, any of these statements gaining traction in mainstream media?

But the fact that the culture has devolved doesn’t get the present-day individual off the hook.

His independence, his contributions, his imagination and creative power are needed more than ever.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free emails at NoMoreFakeNews.com or OutsideTheRealityMachine.

Medical drug effects in a world organized on Scarcity

Medical drug effects in a world organized on Scarcity

by Jon Rappoport

June 12, 2017

First, I want to give you a quick overview of the devastating effects of medical drugs.

The article is, “The Epidemic of Sickness and Death from Prescription Drugs.” The author is Donald Light, who teaches at Rowan University, and is the 2013 recipient of ASA’s [American Sociological Association’s] Distinguished Career Award for the Practice of Sociology. Light is a founding fellow of the Center for Bioethics at the University of Pennsylvania. In 2013, he was a fellow at the Edmond J. Safra Center for Ethics at Harvard. He is a Lokey Visiting Professor at Stanford University.

Donald Light: “Epidemiologically, appropriately prescribed, prescription drugs are the fourth leading cause of death, tied with stroke at about 2,460 deaths each week in the United States. About 330,000 patients die each year from prescription drugs in the United States and Europe. They [the drugs] cause an epidemic of about 20 times more hospitalizations [6.6 million annually], as well as falls, road accidents, and [annually] about 80 million medically minor problems such as pains, discomforts, and dysfunctions that hobble productivity or the ability to care for others. Deaths and adverse effects from overmedication, errors, and self-medication would increase these figures.” (ASA publication, “Footnotes,” November 2014 — see link above)

The statistics I’m quoting reveal a problem on the level of a tsunami sweeping across the whole of America and Europe—while somehow, people carry on with their lives as if nothing is happening. Unless it’s happening to them or those they love.

In past articles, I’ve explained how and why this crime is ongoing, from several perspectives (profit motive, indifference to human life, the need to control populations and render them weak, etc.). Here, I want to focus on an underlying principle:

THE CONDITION OF GOOD HEALTH IS SCARCE; THE CONDITION OF SICKNESS IS ABUNDANT.

This principle doesn’t merely attempt to describe the way things are. It also reflects a mindset that assumes this is the way the world operates. WHAT WE MOST DESIRE IS SCARCE. WHAT WE MOST WANT TO AVOID IS ABUNDANT.

Adopting that mindset leads to all sorts of dire consequences. It’s a self-fulfilling prophecy.

Reversing the mindset can only be achieved by understanding a deep and buried level of individual spiritual psychology. At that level, the individual perceives a quite different reality. He perceives the potential of abundance on the side of The Good.

I’m not talking about some shallow New Age “rainbows and marshmallows” premise. I’m talking about a profound realization of Creative Force—the capacity to create positive outcomes without limit.

And of course, one of those outcomes would be good health and well-being.

If that idea took hold, the horrifically destructive effects of modern medicine would go the way of extinct species.

A future historian would conclude: “For a time, the universal treatment of sickness gave rise to the notion that ill-health was a basic human condition, from cradle to grave. This was the staggering conception of abundance, applied in a most perverse way. Fortunately, an awakening occurred. Finally, humans perceived that health was, in fact, the abundant underlying power…”

Which kind of abundance does each individual see and choose and act upon? The type that saps strength or the type that funnels unlimited amounts of amounts of energy into inventing a better future?

This is not a theoretical or academic question. This is as real as real gets, because it goes to the heart of what the individual will do or not do.

Will he decide all is lost, or will he decide all can be gained?


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Cartels of the mind: the free individual returns

Cartels of the Mind: the free individual returns

by Jon Rappoport

May 3, 2017

“Dominoes of the collective begin to fall. The whole rotting structure begins to collapse, a wing here and a wing there, and the robots open their eyes and turn off their cameras.”

Several years ago, after reading an article of mine, a producer approached me about writing a movie script. He wasn’t sure whether he wanted it to be a documentary or a feature. But he wanted it to be “heroic,” he said. And long.

We had discussions. I sent him notes. The tentative title was, “Cartels of the Mind.” Another possibility was “Free Mind.”

The producer eventually wobbled, then disappeared.

Here are some of those preliminary notes. I’ve recently added one or two comments.

If you can’t see the background of a crime, you aren’t seeing the crime, you’re seeing the sensational effects, that’s all.

There are people who want their own minds to look exactly like the world. They want their minds to look like photographs of the world. This is what they strive for. The idea that they could invent something is so terrifying they opt instead for the world as it is.

This is what amused the surrealists. They started turning things upside down and inside out. They were reacting to humans who had made themselves into robots. Into robot cameras.

The Surveillance State is a robot camera. It captures everything, based on the premise that what isn’t Normal is dangerous.

The cartels of the world become the cartels of the mind.

At the outbreak of World War 2, the Council on Foreign Relations began making plans for the post-war world.

The question it posed was this: could America exist as a self-sufficient nation, or would it have to go outside its borders for vital resources?

Predictably, the answer was: imperial empire.

The US would not only need to obtain natural resources abroad, it would have to embark on endless conquest to assure continued access.

The CFR, of course, wasn’t just some think tank. It was connected to the highest levels of US government, through the State Department. A front for Rockefeller interests, it actually stood above the government.

Behind all its machinations was the presumption that planned societies were the future of the planet. Not open societies.

Through wars, clandestine operations, legislation, treaties, manipulation of nations’ debt, control of banks and money supplies, countries could be turned into “managed units”—and then, with the erasure of borders, combined into regions.

Increasingly, the populations of countries would be regulated and directed and held in thrall to the State.

And the individual? He would go the way of other extinct species.

For several decades, the pseudo-discipline called “social science” had been turning out reams of studies and reports on tribes, societal groupings, and so-called classes of people. But no reports on The Individual.

Deeply embedded in the social sciences were psychological warfare specialists who, after World War 2, emerged with a new academic status and new field of study: mass communications.

Their objective? The broadcasting of messages that would, in accordance with political goals, provoke hostility or pacified acceptance in the masses.

Hostility channeled into support of new wars; acceptance of greater domestic government control.

Nowhere in these formulas was the individual protected. He was considered a wild card, a loose cannon, and he needed to be demeaned, made an outsider, and characterized as a criminal who opposed the needs of the collective.

Collective=robot minds welded into one mind.

As the years and decades passed, this notion of the collective and its requirements, in a “humane civilization,” expanded. Never mind that out of view, the rich were getting richer and poor were getting poorer. That fact was downplayed, and the cover story–”share and care”—took center stage.

On every level of society, people were urged to think of themselves as part of a greater group. The individual and his hopes, his unique dreams, his desires and energies, his determination and will power…all these were portrayed as relics of an unworkable and deluded past.

In many cases, lone pioneers who were innovating in directions that could, in fact, benefit all of humanity, were absorbed into the one body of the collective, heralded as humane…and then dumped on the side of the road with their inventions, and forgotten.

In the planned society, no one rises above the mass, except those men who run and operate and propagandize the mass.

In order to affect the illusion of individual success, as a kind of safety valve for the yearnings of millions of people, the cult of celebrity emerged. But even there, extraordinary tales of rise and then precipitous fall, glory and then humiliation, were and are presented as cautionary melodramas.

This could happen to you. You would be exposed. You would suffer the consequences. Let others take the fall. Keep your mind blank. Do nothing unusual. Shorten your attention span. Disable your own mental machinery. Then you’ll never be tempted to stand out from the mass.

The onrush of technocracy gears its wild promises to genetic manipulation, brain-machine interfaces, and other automatic downloads assuring “greater life.” No effort required. Plug in, and ascend to new heights.

Freedom? Independence? Old flickering dreams vicariously viewed on a screen.

Individual greatness, imagination, creative power? A sunken galleon loaded with treasure that, upon closer investigation, was never there to begin with.

The Plan is all that is important. The plan involves universal surveillance, in order to map the lives of billions of people, move by move, in order to design systems of control within which those billions live, day to day.

But the worst outcome of all is: the individual cannot even conceive of his own life and future in large terms. The individual responds to tighter and control with a shrug, as if to say, “What difference does it make?”

He has bought the collectivist package. His own uniqueness and inner resources are submerged under layers of passive acceptance of the consensus.

And make no mistake about it, this consensus reality, for all its exaltation of the group, is not heraldic in any sense. The propagandized veneer covers a cynical exploitation of every man, woman, and child.

Strapped by an amnesia about his own freedom and what it can truly mean, the individual opts for a place in the collective gloom. He may grumble and complain, but he fits in.

He can’t remember another possibility.

Every enterprise in which he finds himself turns out to be a pale copy of the real thing.

The deep energies and power and desire for freedom remain untapped.

Yet a struggle continues to live. It lives in the hidden places of every individual who wants out, who wants to come back to himself, who wants to stride out on a stage.

Freedom and power again. The shattering of amnesia.

In this stolen nation.

…And so the extinct individual returns.

Petty little hungers and obsessions become great hungers.

Dominoes of the collective begin to fall. The whole rotting structure collapses, a wing here and a wing there, and the robots open their eyes and turn off their cameras.

The vast sticky web called “the people” begins to disintegrate in roaring cities and in the mind.

A new instructive message appears:

“Normal is gone. The unique individual returns.”


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The free and independent individual

The free and independent individual

by Jon Rappoport

April 27, 2017

“Now we have a whole army of experts, whose job is to tell you success only comes with you being part of a group. Your status as an individual is transmitted to you through some diabolical portion of your brain that is loaded with false messages. Therefore, give up on the greatest adventure in the world. Take the elevator down to the basement, get off, and join the crowd. That’s where the love is. That’s where your useless courage dissolves into sugar, and the chorus of complaints will be magically transformed into a paradise of the lowest common denominator. Give up the ghost. You’re home. The sun never rises or sets. Nothing changes. The same sameness rules.” (The Underground, Jon Rappoport)

Since the 1960s, many people have decided that, in order to create the future they want, they should engage in a certain amount of introspection.

Spiritual or psychological introspection.

I have encountered a large number of such people, who have swung the balance to the point where introspection has become indecision and paralysis.

There are “so many issues to consider.”

Starting in the 1960s, we saw the import of various Eastern philosophies and practices. They arrived here in diluted and distorted forms. They introduced their own versions of “karma” and “balance” and “surrender” and “abdication to the wishes of the universe.”

“If it doesn’t happen, it wasn’t meant to be.”

In the end, it amounts to waiting around in a cosmic station for a train that never arrives.

Or in psychological terms, it is: “I have to resolve my past before I can pursue my future.” “How can I know what I want if I’m trapped in past conflicts?”

The effect of all this was to diminish the potential realm of human action. It was a kind of court case where all the priors of the defendant were allowed into evidence and dominated the verdict.

More recently, another limiter came on to the scene. It is expressed this way: “Now I see through fake reality, I see how reality is being manipulated by the powers-that-be, so what can I do? We’re at the mercy of these forces.”

I could suggest that these vectors were and are an intentional operation, whose purpose is to demoralize the individual and cut him off from his own freedom, independence, and power. And that would be an accurate assessment. But it wouldn’t tell the whole story, for one vital reason:

The individual is the only person who can change his own course. Others can help, but the final decision is his.

That is bedrock.

And here is the superior principle: even if the individual determines that all is hopeless, he should launch his life anyway. Despite all the good reasons to give up, he should ignore all of them and launch his future.

Because if he does that, he soon begins to see his own view change. It’s not the same anymore.

And this is what freedom and independence and power are all about. Bottom line, these qualities are what you take hold of after you know all is hopeless. That’s the acid test.

Every individual, since the dawn of time, has thought himself into smaller and smaller boxes until there is no space left—and then certain individuals, who are spiritual and metaphysical riverboat gamblers, have shoved in all their chips on projecting action in the world anyway…and they revolutionize their destinies.

That’s what some people have called “inequality of outcome.” That’s the basis for it.

We can go even deeper. What is the ultimate purpose of thought and reflection and introspection? Is it to arrive at certain conclusions, after which the thinker (the person) serves those conclusions like a slave? Or is thought itself a process through which ideas then serve the individual and his goals?

It is the latter.

The first great philosopher of the West, Plato, followed the first path. Which is to say, he applied his mind to understand the basis of reality, and he came to the conclusion that there were immortal and pure Ideas that existed in a higher realm, and they were unchangeable. Society, therefore, could only triumph if certain wise men, who could apprehend these Ideas directly, ruled over everyone else. Thus, the freedom and independence and power of open inquiry led to totalitarianism. Freedom led to slavery.

The individual, when all is said and done, is his own ship. However much he may learn about navigation, there comes the moment when he and his ship leave the shore. He explores. He discovers. He invents.

He invents his own future. No matter what.

We would be fools if we didn’t realize that, down through human history, individuals have grasped, for themselves, all these points.

And when the American Republic was invented, these same points were “background.” What were the checks and balances and the separation of powers all about? What was the reason for the enumeration of federal powers and the granting of all other powers to the states and the people? Why was the federal government squeezed at its extremities? Because the free and independent individual was the true coin of the realm. He needed latitude. He needed legal protection, in the best way it could be provided, from arbitrary power.

Otherwise, why bother?

The Constitution was far more than an extension of independence from England. The men who wrote the Articles and the Bill of Rights, and the men who voted for them and ratified them—to now argue for or against their “deeper motives” is, in the end, a distraction from the fact that the Constitution contains ideas that aid the liberation of the free and independent individual.

The ideas still stand.

They are predicated on the notion that these individuals exist and will launch, despite all reasons not to, their own creative desires and make them fact in the world.

Give us your huddled masses yearning to be free. Masses? No. A mass can never be free. And even if a mass can successfully demand freedom, on whom does that bounty then fall? The individual. This is where the buck stops, and no one can change that truth.

There are those who believe a quiet lake is the end of all existence. And then a boat comes along, and the ripples begin spreading. An individual has arrived.

You can be the person looking at the lake, banking on no-action, or you can be in the boat, forwarding your best ideas and visions and dreams, despite all the reasons not to.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

What Chuck Schumer is revealing out in the open

What Chuck Schumer is revealing out in the open

by Jon Rappoport

April 26, 2017

Senator Chuck Schumer on MSNBC (via ZeroHedge): “We’re no longer fact-based. The founding fathers created a country based on fact. We don’t have a fact base. If Breitbart News and the New York Times are regarded with equal credibility, you worry about this democracy.”

First of all, in Schumer’s opening sentence, who is this “we”? There is an implication that the “we” is somehow monolithic and centralized. But people have been in disagreement about facts and what they mean since the dawn of time. People have rejected centralized sources of facts, from kings and queens and priests, to newspapers and television news.

In the same way that 99% of economists assume society must be planned and centralized, Schumer and “the people in power” assume media must operate as a centralized force—as if it’s a natural law.

They just assume it, because until recently, it was the case, it was cozy and easy. But not now. And they’re angry and shocked. They see their foundation of propaganda and mind control slipping away.

You must appreciate how secure they used to feel. It was a cake walk, a picnic in the park. The definition of “fact” was: whatever centralized media said it was. What could be simpler? And to them, that was “democracy.”

Feed the people lies, hide deeper truth, slam dunk.

Then along came independent media.

Boom.

It turned out millions of people were interested.

The cat jumped out of the bag.

I know about this. I’ve been letting cats out of bags since 1982.

That’s longer than some of my readers have been alive.

I also know about censorship, because almost from the beginning of my work as a reporter, I had stories turned down by major media outlets and even alternative outlets. I saw the handwriting on the wall.

Chuck Schumer is echoing what many of his colleagues—and far more powerful people—are worrying about. Their vaunted mouthpieces, the NY Times, the Washington Post, etc., are failing. They can’t carry the same old freight with impunity.

So Schumer “worries about the future of democracy.” What he’s actually worried about has nothing to do with democracy, and it certainly has nothing to do with a Republic, which was the form of this nation from the beginning.

Schumer is worried about decentralization.

He’s worried that people are defecting from the authoritarian arrogant Castle of Truth.

And, given his position, he should be worried.

We are at a tipping point. Needless to say—but I will say it—independent media need your support. Your choice about where you obtain your news makes a difference.

Until a few years ago, I never considered that I was relentless. I was just doing my work. But as I saw the counter-efforts of major media, social media, government, Globalists, and other players, as they tried to reassert their primacy, I found a deeper level of commitment. A person can find many reasons to stop what he is doing. Every person eventually realizes that. But will he give in? Or will he decide to keep going? My choice is reflected on these pages, where I write every day.

Many of my colleagues have made the same choice. As for myself, I take the long, long view. Whatever befalls this civilization, the individual survives. He cannot be erased. I know that as surely as I know I am sitting here.

People like Chuck Schumer are living on a foundation of sand. Their power depends on obfuscation and deception and exchanging favors. When they feel the ground shifting under their feet, they growl and accuse and declaim and resort to fake ideals. If they see their con isn’t working and isn’t selling, then they panic.

Which is a good sign.

Many, many years ago, I had a good relationship with a media outlet. Then one day, the man in charge told me I was “positioning myself” outside the scope of his audience. I was speaking to “different people,” and therefore I should “go my own way.” I could tell he wasn’t happy about saying this, because he thought of himself as an independent, but there it was. He was bending to the demands of “his people.” So we parted company.

I was now further “out there” than I had been before. I was “independent of an ‘independent’ media outlet.” It took me about five minutes to see the joke. A good and useful joke.

As the years rolled on, I kept finding myself in a more independent position, which meant I was writing what I wanted to write, and in the process I was discovering deeper levels of what I wanted to write.

Understanding this changed my political view. If I didn’t stand for the free and independent individual, what did I stand for? If I didn’t keep coming back to THAT, what could I come back to?

It made sense to me then, and it makes sense to me now.

This is why I keep writing about collective, the group, the mass, and the generality, those fake representations of life.

The individual is always free, whether he knows it or not. And therefore, he can choose.

This is what the Chuck Schumers of this world vaguely apprehend on the horizon. They can’t believe what they’re seeing; it’s too horrible a prospect. They reject it as a fantasy. A random nightmare.

But it isn’t a random nightmare.

It’s the potential for an open future.

Decentralized.

Alive.

Back from obscurity.

Back from the late 18th century, when the ideas embedded in the Constitution reflected the desire to unleash the free and independent individual and afford him protection from the powers-that-be.


power outside the matrix

(To read about Jon’s collection, Power Outside The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Creating from the center

Creating from the center

by Jon Rappoport

April 6, 2017

There are some people who hear the word CREATE and wake up, as if a new flashing music has begun.

This lone word makes them see something majestic and untamed and astonishing.

They feel the sound of a Niagara approaching.

They suddenly know why they are alive.

It happened to me one day in 1949 when I was 11 years old. I was boarding a bus in upstate New York for a full day’s ride back down into New York City. I was sitting by the window as the bus pulled out of a parking lot, and I opened the first page of Ray Bradbury’s Martian Chronicles, a perfect children’s book.

The word CREATE wasn’t on that first page, but I felt it. It sounded like a great bell in my ear, and I knew I was in a different world.

I’ve been writing about the creative life for some time. For me, this life is a far cry from the pallid oatmeal of “peace through avoidance.”

The creative life is not about slogans and systems. It is about EXPERIENCE.

It’s about diving in. It’s about a kind of transformation that shreds programming and gets down to the energy of the Fire.

Most people don’t want to travel to that grand arena because they have been trained like pets by some sector of this society to be good little girls and boys.

The truth is, if people want to live the creative existence, they have to be willing to destroy—and the main thing that awaits their destruction is their own illusions and their commitment to the World of Nice where doily power is the only power. Where that tired phrase, “the approval of others,” is the guiding precept and the stick of fear.

The creative life isn’t about little changes done in little penguin steps. It’s about putting your arms and your mind around Deep, Big, and Wide Desire. It’s about making that Desire come to life.

99% of the world has been trained like rats to adore systems. Give them a system and they’re ready to cuddle up and take it all in. If they have questions, or if they want to argue, it’s about how to tweak the system to make it a little better. And with every move they make, they put another blanket over the Fire Within.

Maybe you once saw something truly free that didn’t care about consequences, and it blew you away and turned on your soul’s electricity for an hour.

Maybe you’re sick and tired of bowing and scraping before a pedestal of nonsense.

CREATE is a word that should be oceanic. It should shake and blow apart the pillars of the smug boredom of the soul.

CREATE is about what the individual does when he is on fire and doesn’t care about concealing it. It’s about what the individual invents when he has thrown off the false front that is slowly strangling him.

CREATE is about the end of mindless postponement. It’s about what happens when you burn up the pretty and petty little obsessions. It’s about emerging from the empty suit and empty machine of society that goes around and around and sucks away the vital bloodstream.

People come to the brink, and then say, “I’m waiting for orders. I’m looking for a sign. I want the signal that it’s okay to proceed.”

People pretend they don’t know anything about imagination, about how “it operates” (as if it were a machine), about what it can do, about where it can go, about how it can take them into new territory. They feign ignorance.

“I want to stay the same, and I’ll do anything to maintain that.”

It’s a test of loyalty. Do you want to remain faithful to an idea that is just a small piece of what you can be, or do you want to take the greater adventure?

The propaganda machines of society relentlessly turn out images and messages that ultimately say: YOU MUST BELONG TO THE GROUP.

The formula is simple. Imagination transcends the status quo. Therefore, belong to the group and avoid the possibility of transformation.

Day after day after day, year after year, the media celebrate heroes. They inevitably interview these people to drag out of them the same old familiar stories. Have you EVER, even once, seen a hero who told an interviewer in no uncertain terms: “I got to where I am by denying the power of the group”?

Have you ever heard that kind of uncompromising statement?

I didn’t think so.

Why not?

Because it’s not part of the BELONGING PROGRAM, the program that society runs on to stay away from the transforming power of CREATION.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

What would be your best invention?

What would be your best invention?

by Jon Rappoport

March 18, 2017

It’s an intriguing question: what would be your best invention?

I’m not specifically referring to a machine or a device—anything goes. For instance, the invention of your future.

What would be your best invention?

People often sidetrack answering the question by citing all the reasons that explain why they can’t invent it, whatever “it” is.

So the investigation goes nowhere.

The question, however, could be phrased this way: if there were no roadblocks or obstacles, what would be your best invention?

Sinking your teeth into the answer could vault you over the obstacles long enough, so that you could generate some real energy—and feeling that jolt of energy, you might see the far horizon has more appeal than the obstacles.

A long time ago, I wrestled with questions about my writing, when I still considered that other people would have to publish it. If I wrote exactly what I wanted to, the chances of getting it published were close to zero. If I wrote “commercial material,” who knows what would happen? I could still fail to get published—and that would be a double negative: I’m not writing what I want to AND I’m not getting it published.

I decided to write what I wanted to, come hell or high water. It was one of the best decisions of my life.

I still occasionally have to blink and realize: I’m writing what I want to at the highest level I can—the future dream is now. Of course, I’m always trying to reach higher.

WHAT IS YOUR BEST INVENTION, YOUR BEST CREATION?

It’s a question for the ages. It sends ripples out across your mind and imagination.

It’s a question that has both a “should” and a “want to” in it. They overlap. WHAT DO I WANT TO INVENT and WHAT SHOULD I INVENT both enter into the equation. Loosely speaking, the SHOULD refers to your highest ideals, and the WANT TO refers to your deep desires.

Those desires and ideals meet. They feed into each other. Each makes the other more powerful.

Eventually, they can merge and become One.

A life is thus transformed.

The journey and voyage are transformed.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

“Shall I postpone my life until the world is fixed?”

“Shall I postpone my life until the world is fixed?”

by Jon Rappoport

March 13, 2017

There are many people who would answer yes to that question.

They would put their lives on the shelf. They would prefer to wait.

Some of them believe a top-down “rescue” is coming, and if they batten down the hatches and last it out, all will be solved.

Others, so-called social justice warriors, don’t have lives of their own to begin with. Their lives are, in fact, about seeming to fix the world with tweets, shouts, and other various tactics that signal their virtue—as if that is enough.

Still others would never postpone their lives, because for them life is shopping, and they must shop.

Beyond any of these “lifestyles,” there are individuals who opt for finding a vision of their own, their own future, and they pursue that future with great energy and commitment.

They are what life is for. They are what the concept of limited government is for.

There is never, at any time, an ideal circumstance and environment in which individuals can pursue their most profound desires. The individual decides to launch, regardless of the landscape.

These facts have always been on mind as I’ve worked as a reporter for the past 34 years. In addition to exposing deeper layers of truth beneath the events of our time, I’ve investigated and researched this question: What is the individual really capable of?

My conclusions led me to putting together my three collections, The Matrix Revealed, Exit From The Matrix, and Power Outside The Matrix. My conclusions also led me to build a private consulting practice, the purpose of which is the expansion of individual creative power in any field of endeavor.

I invite my readers to look into these options.

(If you’re interested in becoming a client, you can email me at: qjrconsulting at gmail dot com)


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The covert op to neuter the rebel

The covert op to neuter the rebel

by Jon Rappoport

February 23, 2017

If you want to track a civilization as it collapses, watch what happens to the concept of the rebel.

From the 1960s onward—starting with Lee Oswald and the assassination of JFK—the whole idea of “the rebel” with power has been sequentially updated and repackaged. This is intentional.

The objective is to equate “rebel” with a whole host of qualities—e.g., runaway self-serving paranoia; random destruction; out-of-control drug use; generalized hatred; the commission of crimes…

On a lesser, “commercialized” level, the new rebel can define himself by merely showing up at a concert to scream and drink heavily and break something, having already dressed to make a dissident fashion statement. He can take an afternoon off from college classes and have his arms tattooed. All the while, of course, he functions as an avid consumer of mainstream corporate products.

You even have people who, considering themselves rebels of the first order, support a government that spies on its people 24/7, launches military attacks all over the world, and now funds a Manhattan Project to map every move of the 100 billion neurons of the brain, for the ultimate purpose of controlling it.

Going back as far as the 1950s, the so-called decade of conformity, psyops professionals sculpted notions of The Rebel: He was the person who, because he had psychological problems, didn’t want to take part in the emerging bland corporate culture.

He was imagined and presented as troubled, morose; a wobbly unfocused JD Salinger Holden Caulfield, or an unkempt beatnik, a Madison Avenue caricature of somebody who opposed Madison Avenue.

In other words, the people who were shaping the consumer culture were creating the image of the rebel as a cartoon figure who just didn’t want to buy into “the good life.”

Time Magazine ran a cover story on the beatniks, and characterized them as a disaffected trend. Marlon Brando, heading up a bunch of moronic motorcycle riders, invaded a town of pleasant clueless citizens and took it over, wreaking destruction. The 1953 movie was The Wild One. James Dean, who had the same trouble Brando did in articulating a complete sentence, was “the rebel without a cause” in the “iconic film” of the same name. He raced cars toward cliffs because his father couldn’t understand him.

These were all puff pieces designed to make rebels look ridiculous, and they worked. They also functioned to transmit the idea to young people that being a rebel should be a showbiz affectation. That worked, too.

Then the late 1960s arrived. Flower children, in part invented by the major media, would surely take over the world and dethrone fascist authority with rainbows. San Francisco was the epicenter. But Haight-Ashbury, where the flowers and the weed were magically growing out of the sidewalks, turned into a speed, acid, and heroin nightmare, a playground for psychopaths to cash in and steal and destroy lives. The CIA, of course, gave the LSD culture a major push.

For all that the anti-war movement eventually accomplished in ending the Vietnam war-crime, in the aftermath many of those college students who had been in the streets—once the fear of being drafted was gone—scurried into counselors’ offices to see where they might fit into the job market after graduation. The military industrial complex took its profits and moved on, undeterred.

The idea of the rebel was gone. It later resurfaced as The Cocaine Dealer, the archangel of the 1980s.

And so forth and so on. All these incarnations of The Rebel were artificially created and sustained as psyops. At bottom, the idea was to discredit the Individual, in favor of The Group.

Now, in our collectivist society of 2017, The Group, as a rapidly expanding victim class, is the government’s number one project. It’s a straight con. “We’re here to make you worse off while we ‘lift you up’.”

In the op to demean, distort, and squash the rebel, there is a single obvious common denominator: the establishment media are doing the defining; they are the ones who are setting the parameters and making the descriptions; they are the ones who build the cartoons; looking down their noses, pretending to a degree of sympathy, they paint one unflattering picture after another of what the rebel is and does and says; they have co-opted the whole game.

These days, the ultimate rebels, the media would have you believe, are “gun-toting racist bitter clingers who have religion.” Another attempt to shape a distorted unflattering portrait

You can take a whole host of political films and television series of the past 50 years, and look at them for signs of the Rebel: Seven Days in May, Advise and Consent, The Candidate, The Seduction of Joe Tynan, Dave, Primary Colors, The Contender, Good Night and Good Luck, The American President, West Wing, Scandal, The Newsroom…

Good acting, bad acting, drama, message—at the end you’re looking for the core. What do the rebel heroes really stand for? What are their principles? It’s all bland. It’s vague. It has the posturing of importance, but little else.

As I was finishing this piece, a friend wrote with a quote attributed to Robert Anton Wilson: “The universe is a war between reality programmers.”

This is exactly where the real rebel enters the scene. He’s not trying to program people. Freedom means cutting loose from programming.

The Rebel doesn’t go to the market and choose which reality program he wants. They’re all used up as soon as they come out of the package.

“THIS or THAT” is the history of Earth: choose reality program A or B. The choice was always a con.

We’re well into a time period when the experts and scientific authorities are settling on the human being as a biological machine that can only respond to programming. That’s their view and their default position.

It’s sheer madness, of course, but what else do you expect? We’re in an intense technological age, and people are obsessed with making things run smoother. They treat their precious little algorithms for control like the Crown Jewels. They’re terribly enthusiastic about the problem they’re solving, and that problem is us.

We’re the wild cards, a fact which they take to be result of our improper and incomplete conditioning. They aim to fix that.

“Why not stop diddling around and just make the whole thing over? Why not reshape humans?”

Having decided that, the battle begins between competing programmers of the mind. Which program for humans is better?

The rebel is against all such programming, no matter how “good and right” it sounds. “Good” and “right” are the traps.

“Well, certainly we could make a list of qualities we want all people to have. You know, the best qualities, like bravery and determination. Who could be against that? So suppose we could actually program such qualities into humans? Wouldn’t that be a fine thing? Then people would just BE that way…”

The ultimate rebellion is against programming, whatever it looks like, wherever it occurs.

Programming is someone else’s idea of who and what you should be.

It is never your idea.

Your idea is where the power is.

And that’s what makes you a genuine rebel.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

What is Liberty? What is a Mind?

What is Liberty? What is a Mind?

by Jon Rappoport

February 10, 2017

“Liberty is the child of intelligence.” (Robert Ingersoll, 1877)

A mind that can’t grasp the concept of liberty wanders in a dark asylum of illusions.

The American Constitution wasn’t written to generate passive benefits. It wasn’t a philosophic food-stamp operation.

Originally, the aim of public education was to impart an understanding of what it meant to participate in a new Republic, as a citizen, in a great experiment.

And that experiment was liberty. With responsibility.

For each individual.

Plugging in arbitrary values is not education.

“Getting everything for nothing” is not education.

During the recent UC Berkeley campus shut-down of free speech, in what was apparently a major takeaway from classes at that august University, chanting students repeated, over and over: “No borders, no nations, f*ck deportations.”

Not exactly on the level of, say, John Adams’ letters and speeches, but these are different times.

Throwing a rock through a plate glass window for no reason is now a badge of pride.

You could take the theme of “individual liberty with accountability and responsibility,” and in two weeks, with willing students, accomplish far more than most liberal arts colleges achieve in four years.

Accountability implies a person is doing something with his life, and he knows what it is.

He’s making choices—exercising his liberty—and he stands behind those choices and actions. And he can tell you why.

He’s not primarily a recipient or a beneficiary.

But there is no way you can teach liberty-plus-responsibility, or engage in a discussion about it, with a person who is determined to accrue every government freebie he can hunt down and bring to ground.

For example, suppose, just suppose you wanted to have a reasonable conversation about the enumeration of federal powers in the Constitution, and how it was intended to preserve liberty. You wanted the forum to be held at a university.

If anyone showed up at all, you’d be lucky. If people became aware of the implications of the topic, they’d protest and set fires and smash cars and demand the university cancel the event. This is called “dialogue.”

When the primary goal of education is socialization and the ruthless inculcation of “values,” the corollary is: the student’s mind must shut down when anyone questions those values.

This is the strategy of a cult.

“I can’t discuss this issue with you. I’m forbidden. And even if I could, I wouldn’t be able to understand what you’re talking about.”

That is what education has come to. That is the fate of the ambition to teach the young what it means to live and participate in a Constitutional Republic.

It is no accident. It’s not merely a random outcome. It’s the result of people taking control of the education system and using it to create disabled minds.

A disabled mind always needs help. And that is precisely the kind of society that has been on the drawing boards for over a century. The Recipient Society.

“You all need help, and we the government exist for that purpose. Forget what the Constitution says. We’ll give you what you need. In return, you pledge your support for us. Don’t leave the fold.”

If you looked around at society and made a list of 10000000 major continuing high-level crimes, and if you then eliminated them in a stroke of pure genius—but the individual never fixed himself, never became both free and responsible, you would fail. The society would keep lapsing back.

Make no mistake, those 10000000000 major crimes need to be prosecuted and eliminated, but the individual doesn’t, therefore, undergo a sudden and miraculous spiritual cure.

The individual is passive or active. He is bright or dull. He is free or enslaved. He is a dynamo or a whisper. He is free and responsible or mired and terminally dependent.

Regardless of external circumstances, he makes those choices.

One might wish this were not so, but it is so.

The enormously positive prospect is: at any moment, he can make a new and better choice.

And then everything changes.

If you’re looking for the powerful lever in human life, there it is…

There is no reason for the free and responsible individual to wait until the whole society catches up to him. That would be a losing game.

If you, engaged in inventing the future you profoundly desire, put a hold on your actions and looked around and decided you were “cheating,” because others weren’t doing for themselves what you’re doing for yourself, you would no longer be free. You would no longer be responsible to yourself.

The race to the lowest common denominator is a picture of what societies have become.

There is no reason to share in this madness.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free emails at NoMoreFakeNews.com or OutsideTheRealityMachine.