INVENTING REALITY

 

CREATING REALITY (updated)

MAY 23, 2011. Creating reality presupposes that the status quo isn’t permanent. This sounds obvious, but when you expand the meaning and territory of status quo and realize it covers all aspects of life and even the universe itself, you have something worth considering and chewing on.

You have magic.

You have whatever qualities a human being possesses that would allow him to alter the status quo.

When a person steps out into this journey, one of the first mistakes he can make is to assume that whatever reality he creates must resemble, in all respects, physical reality. It must mirror physical reality.

In painting, this would be saying the artist has to paint a bowl that looks like a bowl and behaves like a bowl, and he has to put apples in it that look like apples—his success DEPENDS on his ability to paint apples that look like they could be picked right off a tree.

It would be like saying a slave, newly released, has to imitate his former master down to the last detail of form, habit, style, thought, and action.

It would be saying the son has to emulate the father.

There used to be a word that was quite popular. You don’t hear it used in the same way anymore. The word is REBEL. Not protester, rioter. Rebel. At one time, the word carried a sense, in some quarters, that the person had intelligence. He had some inkling of what he was doing and why. He had a spirit of struggle and determination. He wasn’t just saying no to something, he had something better in mind to replace what he was rebelling against.

I bring this up, because, in order to create reality and cast aside some aspect of the status quo, a person needs to have the spirit of a rebel. He can’t be a slave in his mind. He can’t be a know-nothing. He can’t be a fool.

The spirit of the rebel permits a new perspective about reality—how reality seeps in and puts people into a state of sleep. The rebel doesn’t want to go to sleep.

But these days, there is a culture of spiritual change in which the person is essentially passive. He looks to the rainbow to come down out of the sky and embrace him, without effort—and he believes that the Great Change will just descend on him like a pleasant and forever dream.

That person doesn’t create new realities.

That person certainly doesn’t see that this space-time continuum is merely one work of art among many. That person doesn’t entertain such an idea.

To get a little background on the depth of creating reality, let’s revisit the old idea of the labyrinth, a prominent piece of myth in the ancient world. I want to expand the meaning of it. The labyrinth, the maze is really all about THE FASCINATION WITH DISCOVERING THE MYSTERIES OF REALITY. That’s why it’s a labyrinth. It draws you in. You become increasingly attracted to solving mysteries and ironing out details.

Does this idea remind you of anything?

This is physics. Modern physics, and allied sciences. You go deeper and deeper into the universe and you try to figure out answers to all the questions.

You end up in the center of the universe and you realize you have no idea what’s going on at the most profound level.

To illustrate, here is a statement that has been attributed to Albert Szent-Gyorgyi, 1937 Nobel Laureate in Physiology and Medicine:

In my search for the secret of life, I ended up with atoms and electrons which have no life at all. Somewhere along the line, life has run out through my fingers. So, in my old age, I am now retracing my steps…”

Perfect. Reality, as it presents itself, becomes such an intriguing labyrinth that you journey further and further into the heart of it, seeking its answers, its ultimate answers, and finally you discover that the mysteries you were solving were not the mysteries you wanted to solve.

From this perspective, does it really matter whether, for example, the people who built the Egyptian and Mayan pyramids lined them up with astronomical events in the distant skies? Does it matter whether the Ark of Noah is buried somewhere in a mountain in Asia? Does it matter whether light is composed of particles or waves or both? The question is: what reality are you going to CREATE?

At one time, I seriously considered trying to raise funds for a creative center that would function, day to day, as a residence for students. Someday, I may pick up that project again. But meanwhile, this, this site and these emails have been my center.

The work continues.

In 2005, the Dalai Lama wrote, in The Universe is a Single Atom: “…if we examine our own conception of selfhood, we will find that we tend to believe in the presence of an essential core to our being, which characterizes our individuality as a discrete ego, independent of the physical and mental elements that constitute our existence. The philosophy of emptiness reveals that this is not only a fundamental error but also the basis for all attachment, clinging and the development of numerous prejudices.”

I propose the original basis of Tibetan practice had quite a different view. First, the philosophy of emptiness was not really about “delusions of self.” In fact, self was rightly understood to be quite real and quite powerful, independent of anything going on in the world, in nature, in the universe. The emptiness, or void, was really a state of existence in which, BY CHOICE, an individual, a quite conscious individual who knew he was creating reality, decided to stop creating—as he most certainly could, and can.

One could say this is an experiment. The individual wants to experience what happens when he stops creating reality. And he finds out.

He is in a “nothing.” This nothing is not about the impermanence of things…it IS the state in which an individual simply ceases to generate reality. Period.

Of course, he can then decide to create reality again—as it is, as it was, or as he wants it to be.

The universe is not one collective atom. It is a movie, ultimately projected by the individual.

Magic is: the individual creating reality.

All philosophies which assert “vast and universal interdependence of everything” have, at this point, been co-opted and supported, to one degree or another, by elites who use them to promote an agenda which simultaneously de-emphasizes the individual and inflates the prospect of political collectivism—a condition in which interdependence becomes a self-fulfilling prophecy, and humans become ciphers and units in the blueprint of Central Planning.

Magic is as far beyond this as Tesla was from an amoeba.

JON RAPPOPORT

qjrconsulting@gmail.com

www.nomorefakenews.com

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MAGIC AND EGO

 

MAGIC AND EGO

MAY 22, 2011. There is much baloney that needs to be swept off the magic table. Who could be interested in the subject with so many cheap substitutes sitting there in piles?

A few words on EGO. Which is from the Latin and means: “I.” That’s what it means. It’s a pronoun. You know: I, me, you, he, him, she, her…

One of the biggest globs of nonsense floating around is the notion that ego is intrinsically bad. Part of this, of course, comes from a semantic distortion many centuries in the making.

Ego is now supposed to be associated with boastfulness, lack of concern about others, lying and trampling to move one’s own status forward, and so on. That’s how it comes down to us.

Humility, on the other hand, is a virtue. This is what we’re told. Well, when you get in there and look at it, it usually translates into, “I’m not important, I only serve others, I’m non-self-inflating. I’m kind, generous, and loyal. Please give me a gold star. I’m a model citizen, but somehow I can’t catch a ride on the trolley.”

It’s an act. It’s a role. It’s theater with a quite low transmission level.

Let’s get it straight. You can be creative and powerful without trampling on other people. Okay? And you can be generous without wearing an old robe and going up the hill to catch your water in a storm drain every morning.

Both these terms, EGO and HUMILITY, are useless. They’ve been walked on so much that no one can find a clue in them anymore. They’re misdirections. Mechanisms for social control.

But people still love to play with them. Goody-two-shoes types really work them. It’s a twisted morality game that comes straight out of religion. I don’t know about you, but I was never raised to be egotistical or humble. That wasn’t part of the dinner conversation.

So, Jon, what did you do today? Did you help an old lady across the street and then bow down to her and make three prostrations? Or did you stand on the hill looking over the school and raise a bullhorn to your mouth and shout your name a hundred times and pound your chest?”

Can’t remember such a conversation in my sallow youth.

Magic has absolutely nothing to do with humility. Or Ego.

NOTHING.

You take a word, EGO, and in Latin it means “I.” That’s all it means. Then, centuries later, it means “a terrible person who only cares about himself and uses other people and deceives them and harms them, in order to advance his own power.”

Hmm. Is there a clue here?

Somebody wanted to erode and mangle the sense of self by loading it up with abhorrent qualities. Gee, who would do that? Religion? The Church? In the effort to control the individual?

Let’s check that out. The myth starts with eternal guilt. Well, yes. Adam and Eve ate an apple and destroyed the future of the human race in four seconds. It wasn’t even apple sauce or cobbler. One bite. Boom. Guilty. Bad boy! Bad girl! Sin of pride. “I’m more important than God.” “He told me not to take the Porsche to the dance, but I stole the key and crashed it into a lamppost.”

Then fast forward…if I’m not mistaken, there were people all over Europe who were doing some kind of conga line with whips, flagellating each other and themselves. Seems to convey an attempt to arrive at HUMILITY.

Eat the apple and destroy humanity or beat myself with the whip? Any other options? No? Well, okay, give me that nine-tails. Can I put on some cream first?

Keep in mind, as well, that the Roman Church controlled the Latin language, was its central keeper in Europe after the fall of Rome. Ego is Latin. Want to twist a word? Helps if you control the language of which it’s a piece. Might be something there.

…And then, down the road, when psychology enters the scene, EGO gains new meanings and contexts. For example, and this is a beauty, “ego defense mechanisms.” Hello? Excuse me, but when you break this down, doesn’t it simply mean a person will try to ward off external threats? But that doesn’t sound like “science.” Ego defense mechanisms. The implication is: people set up defenses against imaginary threats because they’re insecure…and to one degree or another, everybody operates this way. More erosion of the simple notion of “I” and “ego.”

Hey, I was just saying “I” and all of a sudden I ate an apple and was guilty forever and so I beat myself for a few centuries and now I’m insecure and trying to defend myself by making up imaginary paranoid threats? I was just going to say, “I think I’ll go to the store.”

But wait, there’s more!

In the 1960s, the US began to import various Asian spiritual philosophies. Of course, the few really good parts were left in Asia. The stuff America (and other countries) got was all about, how shall I put this, NO-SELF. In several forms. Stay poor, if you can. Forget about your power, you don’t really have any, that was just a delusion. Do nothing for self and everything for others. Otherwise, you’ll just be pushing your own EGO, which is terrible, terrible, very naughty.

The artificial polarity. It’s either EGO or HUMBLE. Take your pick. Of course, either way, you’re screwed.

And if you don’t think variations on this perverse ego-humility theme survived, with twists and turns, into the 70s and 80s and right up to the present day, I have a time shares on Pluto I’d really love to stick you with.

Magic is about power. Can’t skirt it or walk around it or build a detour or pretend it’s all coming from some collective goo of consciousness in the waa waa of the daa daa.

But you see, power has been hooked in with ego and humility, through social programming, and that leaves lots of people confused, helpless, and beached. Because they went to the 99-cent store and bought the program and plugged it into their heads.

Magic is basically the power to create extraordinary realities. Ultimately, without limit.

People who don’t want to cross the line from non-magic to magic think that ordinary reality is peachy-keen and quite enough for a lifetime or a hundred lifetimes.

They’re right about one thing. Ordinary reality, in its own way, is quite astonishing.

How did it get here? Who let it in the door? Was it the result of a fire sale? Did they empty out the stables and the castles and the junkyards of stars from some other universe and dump all the leftovers here?

Well, we don’t need this gizmo, what’s it called? Law of the Conservation of Energy? Give it to them. See what they can do with it.”

People are touchy. You start talking about magic and they want to tread a narrow space. They may hear a sentence or two they like, and it’s all good…and then you say something that pushes them off a cliff. At least, that’s what they think is happening.

You say, “Suppose I could turn ten minutes into six hours. Would you come to my house?”

And over the cliff they go.

I can compress an hour into four seconds.”

No thanks. Look, Ihave to see my orthodontist.”

But some day soon, when they invent a machine you attach to your ear, and a movie streams into your head in 30 seconds, a whole two-hour film, people will buy it. They’ll hook up the earpiece and play the movie, and after the 30 seconds is over they won’t have the slightest idea what it was about, but they’ll feel as if they do. They’ll feel something enormous happened, and they’ll be happy with that. Because it was a machine. So the earpiece did shrink time, and that was okay.

A machine can be magic, but a human can’t.

There is a set of rules about that. Tinkering with time, au naturel, is a felonious act. By definition. And that’s all it is, a definition.

Let’s get real about this. You have seven or eight billion people on the planet who ALREADY believe in magic. Only they call it religion.

They shove their religion into a non-theatrical context where they have an arrow that leads straight up to heaven. They’re sold on it. They’re operating out of a change that happened somewhere in the 4th century, when a few people decided that religion in the West should become rational.

That was the cover story. “Oh yes, we have rational religion now. It’s different. See? It’s all founded on a solid basis. We know where to go for the official information. The depot. They have it there in a book.”

And the witches of the Middle Ages were different. They were the outsiders, the heretics, because they were looking at other books. Instead of going into Barnes and Noble, they were frequenting little independent operations, and that was that. Heretics. Besides, they were actually trying out manifestation and direct healing, which was supposed to be property of the Roman Church.

Property? What? Somebody suddenly owns magic and has a monopoly on it? No anti-trust laws? No law suits?

The Church eventually decided their own rudimentary attempts at magic weren’t worth the effort. They had a business to run. They were sending salesmen out into the field. They were building franchises in some pretty tough places. They needed to screw their minds in tight and concentrate on the bottom line. Numbers of adherents. Collection plates. Taxes. Treaties and deals with monarchs. Cost-risk assessments of missionaries skewered on spits versus new members signed up for the duration.

Very rational.

They had St. Thomas Aquinas, who was recycling Aristotle to prove there had to be a God, and even though his argument had holes in it you could drive an 18-wheeler through, it was a good imitation of rationality.

They had stern people with pinched faces talking about redemption and absolution and, quietly, bribes.

We can get you into heaven, but it’s going to cost you. Joey here will be around next Tuesday to collect the silverware. Put it in a bag.”

Redemption? From what? I was eating an apple in the back yard, and three guys in crazy hats walked through the gate and asked to see some ID.

JON RAPPOPORT

www.nomorefakenews.com

qjrconsulting@gmail.com

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HORROR, VAMPIRES, ALIENS

 

HORROR, VAMPIRES, ALIENS

THE MEANING OF WHAT’S HAPPENING ON THE SCREEN

MAY 20, 2011. Whatever else they do, movies allow people to sit in the dark and experience, from just enough safe distance, the lives of characters they would never inhabit on that other screen called Reality.

People want to feel what it’s like to be all sorts of strange creatures.

Ghosts, monsters, demons, vampires, aliens, trolls, androids, wizards, lizards, space gods, tyrants, machines…

People want to feel that.

Objections are made about the effect on the culture. I’m not here, in this article, to argue about that.

I’m focusing on the brilliance of virtual experience.

The audience as actor, living out on the edge, investing tonnage of emotion, stepping into the shoes of weird desires that can’t be played out on the street.

This is theater.

Why do they have to get their juice from movies?

They want to be active and passive at the same time.

You could call this fear, but the fact remains: people want it both ways, simultaneously. There is a kick to it.

I am and I’m not.” In the same moment.

This is not an aspect of human behavior that has been co-opted and classified by the pseudo-science of psychology. Not yet.

I am, and I’m not.”

This is actually a state of being.

I’m sucking the blood from the neck of some naïve idiot, and I’m also sitting in front of my flat-screen chewing a Snickers.”

O joy. O paradise.

How about this as a translation of that dual passive-active state?

I CAN IMAGINE, NO I CAN’T.

I CAN INHABIT ANOTHER LIFE, NO I CAN’T.

I’M AN ACTOR, NO I’M NOT.

The jolt of a car that bounces off three walls and then plunges out over a cliff into a ravine—I’m in the car screaming and dying, I’m the car itself, waiting for the first big crash on the way down, I’m the guy who was originally chasing the car shooting at it—what could be better?

Eventually, for a veteran fan of horror films, the inflicting of neck wounds and the drinking of blood and the burning of suburban homes is what he believes is the best thing he could imagine on his own, if the movies didn’t exist. When ten or 20 average annoying people are crushed under the foot of a giant toaster oven with the face of a medieval gargoyle, it’s a religious moment.

I’m buried in the movie, I’m killing idiots, and I’m eating Milk Duds, honey-clustered peanuts, and naturally, I’m taking my Ritalin. It’s heaven.

As I’m sure you’ve noticed, movies have to keep upping the ante, to drag people into the theater. The killings have to be more grisly and sudden, the explosions have to be more intense, and now the glasses have to be 3-D. We’ve got IMAX 3-D. I guess in-the-round holograms are next.

In the 1930s, in a movie, if you had an actress in a wheelchair and pushed her down a flight of stairs, people thought it was funny. Now it has to be a real woman really falling down stairs.”

Groucho Marx

I’ll take it a stepfurther. Horror movies are a rebellion against reality itself. Social, political, cultural, economic, and physical reality. And being able to play that out, even in virtual terms, is very satisfying to some people. Lots of people.

Taken to the full extreme…if millions of monsters and gargoyles and werewolves and vampires actually roamed the Earth, and if a hundred-year war ensued between them and population of the planet, and if the humans lost, what would be the upshot?

The monsters wold attack one another.

Why? For what?

What are they looking for?

They’re looking for whatever would remain after all reality was destroyed.

That’s their payday.

Not really control, not mastery over slaves, not manipulation.

They believe reality is a basic affront, and they want to wipe it out.

And they’re motivated.

What they couldn’t possibly realize in a million years is the creative version of what they’re feeling: reality is a ultimately product of mind, one work of art among an infinite possible number of works of art. This is the true spiritual tradition of planet Earth, the one that has been twisted and buried and concealed.

It’s not an accident that the most highly controlled large society on Earth, China, has sought to eradicate Tibet, the place where this tradition flourished for a brief time. The bottom-line reason for waging war against Tibet is subconsciously held, of course.

Why do humans find so many ways to refuse the power of their own imagination, which can make new worlds and supersede all rules and regulations that underpin this universe?

Because LOSING has its own attractions. It’s a mode of perception and feeling, and it’s another kind of art.

When people become profoundly sick and tired of that art, but are still addicted to it, they side with the monster. They want to smash every apparatus and system and marker of reality they can find.

Put that on the screen and they’ll love you for it. Set down a gorgeous white blank canvas in front of them, and they’ll do nothing. They’ll think about taking a blowtorch to it.

The world is a suspension bridge held up by the two ends: creation and destruction. All the people are milling around in the middle of the concrete road. They’re telling and listening to stories. Occasionally, a small number of people feel drawn to one end of the bridge or the other. Mostly, though, they tell and listen to stories. The ends of the bridge are covered in vines, which are religion’s attempt to obscure the naked forces.

Occasionally, someone in the middle of the bridge sets off a bomb. But it hasn’t disturbed the structure. Then stories about the bomber proliferate and morph. Large numbers of people sit entranced and listen to those stories. They feel there is something fundamentally wrong about the bridge, and so the prospect of blowing it up is appealing. And they’re right. Something about the bridge is a lie.

The two ends are actually attached, by giant cables, to something that floats in the sky.

Imagination.

One of its minor inventions was the pylons of creation and destruction. A whim on a summer afternoon.

JON RAPPOPORT

www.nomorefakenews.com

qjrconsulting@gmail.com

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TRAINING ASTRONAUTS IN MAGIC

 

TRAINING ASTRONAUTS IN MAGIC

It’s always night or we wouldn’t need light.”

Thelonious Monk

If you want to say microtonal music has a social purpose, it involves letting people experience reality outside the boundaries they believe surround EVERYTHING.”

Unknown San Diego microtonal composer

She did not really want to know; she believed she already understood.”

Philip K Dick, “Flow My Tears, The Policeman Said”

MAY 18, 2011. Anyone who’s read much science fiction eventually comes across a story about an alien who lands on Earth and falls into the hands of the US government.

The military holds him in a facility, while scientists try to figure out how to communicate with him. They run all sorts of tests, of course, and they bring in experts.

But the alien isn’t talking.

The solution sometimes occurs in the form of higher mathematics, “the universal language.” Equations on a page, and the alien perks up.

I’ve never read one of these stories that satisfied me. The “breakthrough” always seemed too easy. I mean, suppose the guy was so different he spoke a vastly strange kind of language, based on principles that would, if we discovered them, make absolutely no sense to us?

His language would be absolutely meaningless, no matter which way we turned it. Worse than gibberish. Far worse. It might somehow be invisible, soundless. An empty space, perhaps. We’d perceive it as a vacuum. We’d have nothing to compare it to.

And then, for our own deep-space missions, we’d have to train our astronauts to deal with this situation. What would we do? Give them reproductions of Dali paintings to show the aliens on Parsec-12?

I once had an interesting conversation with an electrician about light bulbs.

We got down to discussing where the light comes from. He explained that the electrons flowing through the wires in the house, when they reached the thin filament inside the bulb, heated it up, excited atoms in the filament, and then electrons in those atoms gained, momentarily, more energy. When the electrons went back to their original levels of energy and orbits, their atoms released photons of light…

Yeah, I said, but what about the light itself?

What about it?” he said.

Where does it come from?”

The photons.”

You mean they contain light and emit it?”

Right.”

Or ARE the photons light?”

Look at it either way, I guess,” he said.

Because,” I said, “if the photons CONTAIN light, then light isn’t the photons. It’s the stuff they release.”

Mmm, well, the photons are light,” he said.

Not little tin cans full of light.”

No.”

The filament in the bulb—it already has light in it—photons.”

He smiled.

Yeah, I guess so.”

We had reached the limit, because light is, after you break it down and explain it, still light. It’s that stuff that illuminates. It is. It doesn’t really derive from something else. If a photon (or a wave, or both) is made of light, then the labels don’t matter. Light is light.

It’s the same way with language, although linguists would choke on their coffee if you argued that. What I mean is, you can diagram sentences and underline parts of speech, and go back in time to show how words developed and changed, you can float half-baked hypotheses about how babies learn to talk, but in the end, you have to admit, without explanation, that we UNDERSTAND each other when we use language.

Maybe not perfectly, but we understand. Meaning means something. And it can’t be captured in a bottle and sold over the counter. You can’t describe how we know the meaning of conversation and text any better than you can explain light.

I bring all this up because, when we come to the subject of magic, people like to differentiate between everything we do understand, and the incomprehensible and possibly meaningless thing called magic.

However, whether it’s light or meaning or understanding, we very quickly reach a point where we draw a blank and throw up our hands. So magic isn’t the only thing that’s strange.

Or as Thelonious Monk once said, “Trying to explain music is like trying to dance architecture.”

I keep returning to this subject of understanding because, since it is a given, since it comes from something non-material about us (see my recent “Interview with Einstein”), its limits might be expanded by stretching the medium of language itself.

In the same way, by increasing the threshold temperature at which a filament in a light bulb would melt, we could pump more juice into it and make the bulb brighter.

So what is it about our present language that imposes limits on us?

Another analogy: until the subject of topology was invented, no one was serious about measuring irregular surfaces. A new mathematics was brought to bear, and boom, understanding was widened.

Our language tends to fall into two basic categories. You have your subject-action verb-object sentence. And you have your “sentences of being.”

Jones broke the stone.

Jones is a man.

Action.

Being.

Those are the structures.

There is the little-known work of a philosopher/linguist named Ernest Fenollosa, the author of The Chinese Written Character as a Medium of Poetry. Fenollosa analyzed modern Chinese words back to pictographs that minimized nouns. Instead, these pictographs presented a view of reality that was far more dynamic and shifting, in which action was the main event. The subject and object were themselves of lesser importance, and were related to one another by their mutual participation in action. “To be” verbs—is, are, am, and so on were just dead ducks.

A different kind of language.

There are many possibilities once you open the door.

Suppose we had a language in which every noun is also a verb, in the sense that it throws off rays and curves and vectors of action and energy.

What would we have then, aside from the linguistic shift?

We might, at the extreme, have an endless supply of dynamic universes. No potted plants. No unmoving rods buried in the ground. ACTION.

And what would this do for us?

Well, for starters, we would be communicating with each other in a way that instantly gave birth to possibilities beyond current meanings embedded in our style of speaking and writing. The implications of each word of text would jump and leap. Instead of peeling off layers to get at the precise definition of a word, we would automatically be proliferating it.

I’m not trying to ban English or any language we use now. I’m adding a new one.

Language, created by consciousness, also feeds back to it. And this feedback is very powerful, in the sense that it informs our way of viewing reality. The structure of language becomes, in a true sense, a monitor on what we can see and what we can’t see. What we can imagine and what we can’t imagine.

As imagination is the door through which we walk into magic, making that door wider allows more magic.

A new language of the sort I’m suggesting here would pump more energy into imagination and widen its scope.

For the past year, I’ve been painting such languages. Many times, in many ways. These languages require no explanation, nor do they offer one. Rather, they enlist innovative thinking.

It’s as if a psychologist, running one of those old inkblot Rorshach tests, told the patient: “Guess what? There’s nothing wrong with you. Forget all that nonsense. Look at these shapes and imagine anything you want to. Tell me what you invent. Then I’ll do thesame. Pretty soon we’ll be speaking a different language, and we’ll levitate out of this worn-out reality into new worlds. We’ll get a few hundred, a few thousand other people to join in, and we’ll…”

Find magic.

Going from structures to non-structures.

The example of the inkblot test is useful. Used in the normal setting of the psychologist’s office, it’s employed to connect the patient’s descriptions of what he sees in the blots to his “states of mind.” As preposterous as this is, it does reveal a crude attempt to pipe language (what the patient reports to the therapist) through an innovative system: the patient looks at blobs of ink, sees things, and tells what they are. The therapist then adds his own ludicrous interpretation. (All in all, sort of a more deeply depressing version of modern art criticism.)

It’s not the kind of talking you’d hear on the street. Or at parties. Or in the office. Or at home.

Having supper at a restaurant, you’re not likely to have your companion say, “Looking at this piece of salmon, I see a shoot-out between a twelve-legged insect and a flock of flying goats.”

So in that sense, conventional Rorshach tests are interesting. They unfortunately assume that neurotic states of mind are generating the perception of “neutral objects” (blobs of ink on a page). Of course, a person actually generates those perceptions out of his imagination. He creates the perceptions.

So let’s just cut out the middleman: therapeutic evaluation. Let’s eliminate the notion of mental disorders generating imagery, and let’s eliminate the connecting of perceptions to an arbitrary catalog of disorders. Let’s eliminate the idea of a test, and results, and actions based on those results.

What conventional Rorschach proves is this: you can build a partly visual language of psychological interpretation out of thin air. You can invent categories and disorders and results, and all the rest.

And people can communicate in this limited language.

So if they can do that, they’re part-way there. They’re already seeing something where people aren’t used to thinking they can see something. In ink blots.

That’s pretty good.

It’s a start.

So instead of the blots, print out all sorts of complex shapes on a page and say THIS IS A LANGUAGE. FIGURE OUT WHAT IT MEANS. WORK ON IT.

Then if you can nudge or inspire or bribe people to do that, they will work for a few years on believing there is really something there, something that is embedded in the shapes, and they’ll dig in and try to “decode” it. A few more years and they might throw in the towel and say, “The hell with this, let’s just make it up. Let’s say each shape means whatever we imagine it to mean, and each shape canchange its meaning from minute to minute.”

Then they start writing to each with these shapes and thousands of others they make up—and gradually, they forget about the notion that they might be crazy. After that, glimpses and glints begin to surface in their minds. They don’t know what they are, but they feel they’re de-conditioning themselves from any language they previously knew. They’re out in open water. Their operational concept of Understanding is undergoing a revolution.

They realize the former power of their conditioning about what meanssomething and what doesn’t.

They realize how tightly they clung to their old basic notion of Meaning.

They drop that. They discard it in the wastebasket, because they’re fascinated with the glints and glimpses they’re getting. They want more glimpses. They’re writing back and forth in this language with no rules and no assigned structure.

They’re experiencing sensations of flying and soaring in a free sky. These sensations are feeding back into their body processes and into their minds. The hard wiring is giving way.

You could say they’re astronauts training for a mission in which they’ll encounter an intelligence that’s completely alien to Earth.

There are many analogues to what I’m discussing here. For example, microtonal music. You tune a piano so that, altogether, 88 keys display the range of sounds contained within just one octave of a conventional piano. Going from the lowest note to the highest on the microtonal piano, you hear thin slices and graduations of notes that cover, all told, no more ground than one octave of a normal piano.

You sit at the microtonal piano and you play.

You listen to what you play.

At first, it’s repugnant. It’s not only dissonant, it’s absurdly muddy.

But after a few months of playing that piano every day, you begin to hear something. It comes through. And the sensations it brings might remind you of places you’ve been, experiences you’ve had. But they go further, into a void where new sensations and meanings you can’t name are possible, are happening. Are real. Eventually, super-real.

These sensations flood your endocrine system, and new proportions and sequences of hormones are produced. You experience feelings you’d forgotten or never had before.

The spectrum of feeling and thought expands.

Your whole notion of what you can experience and understand changes.

Your imagination is gearing up.

You never seriously considered there could be seven comprehensible sounds between any two keys on an ordinary piano. Now, you’re not only hearing them, they make sense. They convey emotion.

This would be like saying that, between each word in the sentence, “I want to go outside,” there are seven other words, and every one of them is an action verb.

When you understand that expanded and exploded sentence, you can talk to the alien from Parsec-12. He can talk to you.

After your first conversation, when you walk out of the facility where he’s under heavy guard, take the elevator down to the parking lot, and drive through the gate, you look at the desert and you see things you never saw before.

You understand why magic was hard to do. It was all supposed to be taking place in a tight reality of unbreakable connections. But now those connections have snapped. The landscape, any landscape, is much more inclusive and malleable.

You look at a tall cactus and it floats off the ground a few feet.

You’re reminded things were this way once. And now processes in your body open up. There is a reason for them to change. They secrete information and energy that have been dormant for a long time. Dormant, because there was no use for them.

The cells in your nervous system wake up to a remarkable degree. They’ve been waiting for this moment. They turn off the game show they’ve been watching on TV for 40 years. They project brilliant rays in all directions. Your physical aliveness shifts up exponentially.

Through the walls of the holding facility behind you, you can see the alien. He’s nodding at you. Yes, he’s thinking. You’re getting the message.

JON RAPPOPORT

www.nomorefakenews.com

qjrconsulting@gmail.com

Visit the site, sign up for the email list and receive free articles, and order an audio seminar from the catalog.

BEYOND STRUCTURES

 

BEYOND STRUCTURES

MAY 18, 2011. I did an audio seminar on this a few years back.

We are fascinated with structures and systems because they work, and because some of us feel an aesthetic attraction to them.

They work until you want to do something different.

Like magic.

Magic is non-system.

Which puts it out of the reach of most people.

Because most people want to grab a structure and pull it around them and sit there like a bird in a cage. They want to go from A to B to C and feel the satisfaction of knowing it works every time.

Nothing wrong with that. Nothing wrong at all.

But go into a corporation and say you want to teach them creativity and they’ll say, “What’s the system?”

Once I told a personnel chief at a big company, “The system is to stand on your head.”

Literally?” he said.

No. That would be too easy. People would find a system for that. But figuratively, that’s what you want to get people to do.”

He scratched his head.

I don’t know what you’re talking about,” he said.

Exactly,” I said. “That’s where we start. I say something and you don’t understand. Then we have a chance.”

What are you?” he said. “Some kind of zen teacher?”

No,” I said. “If I said I was, you’d pigeonhole me. I teach non-systems.”

He laughed in an uncomfortable way.

We don’t operate on non-systems here.”

No, but if you let three or four people do that, they might come up with a product you never dreamed of.”

That he could understand. Vaguely.

Here’s how things work at some very big corporations. The second-tier honchos decide it’s time for a new product. They call in the chief of production and ask him what could be done. He suggests a whiz-it 4, which is basically a whiz-it 3 with a few more bells and whistles.

The honchos give him the green light, and he goes to work. He sets up a structure, which means he basically triggers the structure he already has. He gets underlings to make sketches of whiz 4, and with those he assigns compartmentalized tasks to various departments under him. The timetable is eighteen months.

He appoints a project supervisor to oversee the whole thing.

The project supervisor pretty much knows what’s going to happen. The six departments in charge of bringing in the whiz 4 on time will do okay—except one key department will fail miserably, because three guys in that dept. are lazy bums. They find ways to delay operations. They ask meaningless questions. They let work pile up on their desks. They meddle in other people’s business.

Twelve times, the production supervisor has tried to get these idiots fired. No go.

So everybody settles down to grind of bringing in whiz 4 on time.

Structure.

Manuals, rules and regs.

DMV, IRS. Play it by the book.

This can make magic the way an ant can fly to the moon.

So long ago it was in another life, I taught private school in New York. There were six kids in my class, all boys. I was supposed to teach them math. They were all at different levels. They had no ambition to learn math. No matter what I did, they performed miserably. Add, subtract, multiply, divide, decimals, fractions—it didn’t matter. If they managed to learn something on Monday, they forgot it by Tuesday. It was rather extraordinary.

So I took them to an art museum one morning. They were as lost there as they were in the classroom. But I wasn’t. That was the key. I was already painting in a little studio downtown, and I was on fire.

So I began to talk about the paintings. The Raphael, the Vermeer, the Rembrandt. The De Kooning, the Pollock, the Gorky. I had no plan, no idea. I just talked about what they could see if they looked.

And then we walked back to school and I set them up with paints and paper and brushes and told them to go to work. I said I didn’t care what they painted. Just have a good time. Do something you like.

All of a sudden, they weren’t making trouble. They were painting. No more whining and complaining.

I walked around and watched them go at it. I pointed to this or that area and mentioned what I liked.

There was no way to measure or quantify or systematize what the kids were doing that day, but they were coming alive, out of their sloth and resentment.

Then we got back to math, and it was as if they’d all experienced an upward shift in IQ.

That night, back in my studio, I made a note in my notebook. It went something like this: Give them a non-structure, and then follow that with a structure, it works.

So that was that.

There used to be something in this culture called improvisation. People understood what it was, even if they wouldn’t do it themselves. Now the word has almost vanished. Same with the word spontaneity. The moment when eye, mind, and brush meet canvas. When mind meets the new. When the inventor suddenly gets up from his chair and trots over to his workbench and starts putting pieces together.

The old zen guys called it no-mind. That didn’t mean you were a robot, it meant you had a very sharp mind, actually, but you just transcended it, you skipped through it like a flat stone on water. Structureless.

This becomes magic when imagination jumps into the fray. When the inventive urge takes the foreground.

The trouble with all these Asian spiritual practices now is that they have a long and distinguished history, and the history tends to infiltrate everything that’s happening. It’s venerated. That’s like throwing a heavy wrench into an engine. You need a clean slate, a wide open space. You need Now.

You need Now, which is dry tinder to the spark of imagination.

Levitation now isn’t what it was six or 12 or 20 centuries ago. Magic isn’t a return to the mystical past. Alchemy was what people did in the Middle Ages to give themselves a Now, on which they could inject the flame of their imagination.

It wasn’t a system. Not really.

But if you have enough history at your back and you stand away far enough, everything looks like pattern and structure and system. That’s the illusion. That’s the deception.

Magic doesn’t work that way.

The only problem magic has is: if you create it, who else will see it? That’s the only glitch—and that can be worked with.

You see, systems make people blind. If they can’t fold an event into a structure, then for them it isn’t there. This is very interesting. This is where all the myths of Hermes (aka Mercury) sprang from. He was the figure who flew and passed through walls and had no barriers in the space-time continuum—the tin can we call universe. So people pretended, at a deep level, that they were unable to comprehend him. In a real sense, he was invisible. His response to all this was to become a supreme joker. A trickster. He toppled idols of the hidebound, rule-bound, system-bound society.

If you read the myths of ancient Greece, you begin to see he ranked very high in the pantheon of the gods. There really was no reason he couldn’t be considered the king of the Olympians.

But he didn’t want the throne or the lineage. That was just another system, erected by his god-colleagues, who were bored out of their minds and desperately needed the entertainment and distraction it could provide.

Hermes was deep in the fire of his own imagination and speed and improvisation and spontaneous action.

Magic.

He didn’t need or want metaphysics, cosmology, ultimate truth, illumination, enlightenment, or Oneness and Bliss. He already embodied of all those things and much, much, much more.

The notion of shared, consonant, and structured reality as the final goal became an enormous joke.

The structure and system of life and society, from a certain live perspective, is a joke.

Many marriages become impossible because husband and wife find themselves trapped in a system, and they don’t know what to do. That’s the beginning and end of their problem. If they could move in and out of the system, while remaining married and loyal, they would realize everything is wonderful. It’s a magic trick.

To make it work, you need imagination, which is the thing that allows you to see structure as putty that can be moved around and reshaped at will. Imagination has all the creativity there is, and yet it is non-material, it’s outside the shapes people build to run their lives.

From the point of view of civilization, structure should be a sturdy platform, from which people can take off and create.

When I was 19, people thought I had a few problems, so I was sent to an office in New York to take a Rorschach Test. The specialist opened up a large notebook to a page of inkblots. He was a technician who did one thing in his job. He interpreted what people told him about those inkblots. He had a complex system that enabled him to categorize people according to various subtle shades and types of neuroses.

So he showed me an inkblot and said, “Tell me everything you see in it.”

Everything?” I said.

Yes.”

He was a stern neutral android, and he followed his playbook to the letter.

Okay,” I said.

So 20 minutes later, I was still talking about that first inkblot. I think he had a dozen of those blots in his notebook, and he was supposed to show me every one.

But I was still chirping away on the first one. Birds, animals, planes, kitchen utensils, ancient symbols, articles of clothing, wars, interstellar collisions, underground caves, noses, beaches, leaves, insects, clouds, forests, gnomes, ships, streams, rivers, idols, chewing gum, coins…

I was cheating, of course. Which is to say, I was using my imagination. This was outside the rules, really.

The technician was sweating. He was squirming in his chair. Contemplating how many hours it would take to get through all the inkblots. We’d take a supper break and then come back for more, far into the night.

Finally he said, “That’s enough.”

But there’s more,” I said.

No,” he said. “That’s all right.”

He stared at me.

I stared at him.

Standoff at OK Corral.

In his system of universe, you could have two things. Normal and neurotic. I didn’t fit into either slot. He didn’t understand that. So to him, I was invisible.

I thought about my favorite radio show, The Shadow. Lamont Cranston renders himself invisible to the bad guys, and proceeds to torment them.

It was a good day.

JON RAPPOPORT

www.nomorefakenews.com

qjrconsulting@gmail.com

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PROMETHEUS REVEALED

 

PROMETHEUS REVEALED

MAY 17, 2011. There are many myths written by humans that describe the gods. Whether these stories contain grains and pieces of history is up for debate.

What is central, however, is the characterization of the gods as powerful, and the humans as less powerful. This is so obvious it hardly seems mentioning.

The Prometheus tale is one of the more interesting accounts, because this Titan stole fire from Zeus and gave it to humans. With it, humans were able to fashion weapons, tools, coins…which led to the establishing of civilizations, the arts, etc.

What were humans missing, that they needed this gift from above?

Indeed, in all god myths, there is a sharp division between what the gods can do and humans can do.

Depending on which myths you read, humans were missing intelligence, ethics, freedom…

But there is a simpler and more profound way of looking at this situation. In all god stories, humans decided to answer the question: how was the world brought into being? The answer? The gods or god), of course.

This power was expanded to mean: the gulf between gods and humans was all about CREATIVE POWER.

Humans decided that they were weak and deficient in this respect. The gods had a monopoly.

Strange that, in modern times, a school of psychology was never founded on that split—using it as the basis for describing humans’ negative state of mind.

Because it’s right there. In all human stories about the relationship between gods and themselves, you find it. The gods have all the creative power, humans have none.

That wasn’t a red flag?

That wasn’t a reason for investigating this curious attitude?

That wasn’t a perfect starting point for a new psychology?

Well, it wasn’t. Mainly because it was too real, too obvious, too important. It was, potentially, too liberating. And societies weren’t about liberation. They were about control. What better way to distance humans from their own creative power than to cede it all to invisible gods, whose minions on Earth were an elite priest class?

Remember, Prometheus was punished for giving fire to the human race. He was chained to a rock, where a bird would gnaw on his ever-regenerating liver every day.

And Lucifer, another related mythical invention, which, in Latin, means light-bearer, or carrier of light, went through a similar exercise. Except, Church fathers decided to make him into a hideous countenance—all because he (if you adjust the details) tried to bring creative power back to humans…

It’s absurd—it’s a human rendering of ceding all creative power to gods and calling the reclaiming of that power a crime.

Talk about self-imposed mind control. This one is the gem of gems.

If god myths described gods as the only beings who had hands, and humans as hand-less, well, the absurdity would have been clear…when humans looked at what was at the ends of their own arms.

But actually, it’s the same with creative power. Humans tell stories about gods having all the creative power? Are you kidding?

This should tell you something about the degree of effort it took for humans to deny their own creative fire.

Massive effort.

It’s really the ultimate cover-up and cover story.

And until science took over and brought its own curious forms of arrogance and control, the antithesis to “the gods have all the creative power” was magic.

That was the one place where a few humans tried to assert their inherent power.

Magic and art.

The Roman Church employed artists for two reasons. To flesh out, in visual form, their bizarre cosmology, and to capture the creative spirit of art, bottle it, and dominate the people who practiced it.

The true “neurosis” of the human race centers around the creative impulse and creative power. It’s all there for anyone who wants to see it.

But people still have a problem with it. They persist in inventing new and ever-more bizarre stories about beings and gods who have the ultimate creative force.

They think their stories are more permissive and gentle than the old Church versions. But it’s still self-imposed mind control.

The circus goes on. Scientists are, of course, getting into the act, with their maybe-could-be-possible speculations dressed up as “potential genetic breakthroughs.”

A 2003 Sunday Times piece began: “A creativity gene that evolved about 50,000 years ago was the spark that kindled the development of the modern mind…”

In 2009, the New Scientist weighed in with this headline: “Artistic tendencies linked to ‘Schizophrenic gene’…”

The modern myths employ genes as gods. It’s still out of our hands. It’s all in the DNA.

Sure it is.

Anything to distance ourselves from the obvious: we create the gods in our own image.

And it keeps working, along as we forget that our own image is really one of unlimited creative power.

Chew on that one for a while.

JON RAPPOPORT

www.nomorefakenews.com

qjrconsulting@gmail.com

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VACCINE NATION

 

VACCINE NATION

MAY 17, 2011. Well, it’s actually vaccine world.

I’ve written many articles about the so-called outbreaks, epidemics, and pandemics of the last 25 years—SARS, bird flu, West Nile, Swine Flu… The stats show these illnesses, at best, were duds. They never spread to a fraction of the extent predicted.

And was there ever prediction! Everybody and his cousin got in on the act. Doctors, public health agencies, political leaders, conspiracy researchers. Franky, to blow my own horn a little, I was one of the people who put this crap to bed. I raked the fear mongers over the coals and showed, from a number of angles, why the predictions were based on no firm evidence at all.

But the mainstream epidemic mongers did accomplish one goal. They took the opportunity to hammer the global population over the head with the idea that WE ALL MUST GET VACCINATED.

In some countries, alas for them, it didn’t work. People caught on the to the basic scam.

However, the PR never stops. In one small example, the governor of Washington state, last week, signed into a law a measure that makes it necessary for parents (who want to opt out of vaccinating their kids) to first visit a health practitioner, who is now duty bound to provide information about vaccines. This appointment has to precede even the action of claiming a religious or philosophical exemption for children.

The medical strategy is to keep up relentless repetition about the need for and value of vaccination—and these fake epidemics providethe opportunity in spades.

You should know that.

The mindless PR campaign also provides citizen fools, who think they’re quasi-doctors and scientific elitists, with the chance to spout off about vaccination as a duty of every responsible parent. Typical boomer nonsense.

However, it does work, because peer pressure is a strong force—and so parents who are on the outside looking in, and don’t want to vaccinate their kids, are thought of as crazies. Dangerous crazies, who are exposing their own children, and other children in the community, to illness.

Many PR campaigns have this component. They may not succeed in all their goals, but they do define two basic groups—the normals and the nuts.

The normals (android types) look at the nuts and build up resentment toward them. And the nuts feel oppressed.

It’s called a squeeze play.

During the centuries of Roman Church domination, it was called excommunication.

From a purely political angle, it’s quite ingenious, this vaccine promotion…because it pretends that, without all the shots, whole populations will fall under the gun of communicable disease and we will all revert back to darker times.

I’ve spent many hours writing and talking about this false premise—how the decline of infectious disease in the West was the result of non-medical factors: basic sanitation, elimination of overcrowding, the rise of the middle class, and improved nutrition.

The vaccination PR campaign has the objective of making everyone into a Group. One big group. All of humanity. Interdependent. The Global Village. That’s the vector of attack against our freedom to choose, to vaccinate or not:

No, you can’t do that. You’re part of everyone else, and if you don’t follow our vaccine directives, you’re endangering the collective.”

It works beautifully, once you accept the basic fallacious medical view of disease—one germ, one cause, one remedy, one method of prevention.

This is why, for the last 23 years, I’ve been educating people on the fact that medical propaganda and enforcement is the very best method for attaining long-range political control. The propaganda has no apparent partisan slant. It seems to favor no political cause at all. It has a neutral concerned scientific attitude. Along with, of course, the notion that the experts know everything and we, the children, know nothing.

And since we know nothing, we have no right to exercise our freedom to choose. That freedom stops at the door of “science.”

If you believe that one, you’re cooked. They’ve got you.

Look up the road into the future. Use a little common sense and a little imagination, and you’ll be able to see where this is heading. Unless it’s derailed.

I’m betting it’s not a place you want to be.

That’s why freedom matters.

I know, freedom is now a dirty word. Well, that’s the result of a whole other propaganda op.

They’re connected, believe me. The medical cartel and collectivism. They’re on an elite chessboard.

Two streams coming together.

Here are the best statistics I could find for the phony epidemics I’ve been talking about. These are global, and cumulative:

SARS: 774 deaths.

WEST NILE: 1,088 deaths

BIRD FLU: 262 deaths

SWINE FLU (H1N1): 25,000 deaths.

Keep in mind that the CDC claims ordinary seasonal flu in the US kills 36,000 people a year, and the World Health Organization states that ordinary seasonal flu kills between 300,000 and 500,000 people a year, globally. None of this is called an epidemic.

JON RAPPOPORT

www.nomorefakenews.com

qjrconsulting@gmail.com

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MORE GENETIC BALONEY

 

MORE GENETIC BALONEY

MAY 16, 2011. As I’ve been writing—and talking about, on radio—the strategy of gene research is exaggeration, especially when it hits the press.

I suggest you go to Drudge and pick up links to two stories this morning—one on obesity and the other on depression. In both cases, the headlines make it seem as if the controlling genes have been nailed down…but as you plow through the body of the text, the seams rapidly fray.

And in both articles, it’s clear that, whatever these researchers actually found out, treatment is years away. Which means, welcome to the memory hole. “Check back in a decade, we’ll be on to something else, another breakthrough, another song and dance in the media—while we’re spending billions of dollars.”

The headlines on stories like this should read: “Nothing here, forget it, minor achievement, we’re hunting in the dark, we need more funding, so we’re touting every step we take.”

Never has so much money been spent on so little.

What I want to know is, where is the gene for public-relations puffery?

Remember, in these bloated articles, look for words that indicate SEEMS LIKE, MAYBE, POSSIBLE, SHOULD, COULD, EXPECTED TO, and the like.

Okay. First piece from Reuters is headlined: SCIENTISTS FIND “MASTER SWITCH” GENE FOR OBESITY. Here are a few choice tidbits.

…and say it should help the search for treatments…”

…the regulating gene could be [a] target for drugs to treat…”

…seems to act as a master switch…”

We are working hard…to understand these processes and how we can use this information to improve treatment…”

My note to Reuters: “Hey guys, I’m working hard to do a lot of things. Where is my headline?”

Next, we move on to the blockbuster piece in the Financial Times (FT.com) on depression. The headline reads: SCIENTISTS FIND GENETIC LINK TO DEPRESSION.

Standard trumpet blaring.

Here are the text tidbits.

The discovery…is expected to lead to a better biological understanding of the condition and eventually to more effective antidepressants…”

…as possibly for the first time we have found a genetic locus for depression.”

…is likely to pin down the gene responsible…”

…which may be the basis for designing more effective antidepressants, though the pharmaceutical development process takes so long that new drugs could not be available in less than 10 years.”

So the next time a friend, trying to sound like a guy in a white coat who does research at the Mayo Clinic, says, “Well, you know, they’ve found the genes that control obesity and depression,” you can say, “BRAAAAP! Wrong.”

Of course, people like to deal in certainties, so they help the PR puff masters by ignoring all the MAYBES and SEEMS as they read articles about science.

I’m obviously in the wrong business. Anybody out there want to partner with me in launching a new company? We’ll only need a small amount of seed money. Then we’ll roll on federal and private funding. The name? MAYBE COULD BE INC.

JON RAPPOPORT

www.nomorefakenews.com

qjrconsulting@gmail.com

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MAGIC AND LANGUAGE

 

MAGIC AND LANGUAGE

END OF THE INFORMATION AGE

The care with which there is incredible justice and likeness, all this makes a magnificent asparagus, and also a fountain.”

Gertrude Stein, “Tender Buttons”

The creation lives as genesis beneath the visible surface of the work. All intelligent people see this after the fact, but only the creative see it before the fact—in the future.”

Paul Klee

MAY 15, 2011. Over the years, I’ve tried to dip into the vast technical literature of linguistics, and I’ve always come out of the experience exasperated.

The writers either make obvious observations (dressing them up for a party), or they slice their subject matter into miles of thin baloney, as they turn what we all understand, speak, and write into sub-sub categories of structure.

To mix metaphors, it’s as if they’re analyzing flight by dragging a dirigible down to earth by attaching thousands of weights to its underbelly.

Whereas, the poet can take us into another space with one line: “And the sabbath rang slowly in the pebbles of the holystreams.” (Dylan Thomas, Fern Hill)

If you’re going to say language reflects consciousness, better to just say it. Trying to chart how the operation works is futile. On the other hand, if you say language reflects what consciousness wants to do, you have more wiggle room. One of those wants is magic.

Consciousness wants to exceed ordinary reality and all its samenesses. How? However it can.

The culture may heap praise on dollar-getting and successful marketing and cunning practical skills and devotion to making the right deal, but consciousness in the background wants expansive magic.

When these two worlds collide, you get Learn to Levitate in Three Easy Lessons and Wear This Blue Stone and Become Rich.

The unlikely marriage is made in a Vegas chapel with a Wayne Newton impersonator as the minister. Actually, Vegas is probably the only place in America where money does become magic, because the total immersion and dedication to it is single-minded. Nobody pretends it’s for charity. It’s money, cash, solidified adrenaline. The mob dreamed up that alchemy. They invented popular loser’s magic, American style.

Theoretically, you could build a Poet’s city in the desert, where, around the clock, pumped into every room of every hotel, spread out on the green-felt tables in the big rooms, you’d find nothing but lines of Keats, Shakespeare, Yeats, Hart Crane, Rimbaud, Whitman, William Burroughs, William Gibson, 24/7…

Who knows what would happen in that city after a few years. You might find people drifting out of their ordinary minds and hovering a few hundred feet above the sand.

A certain percentage of customers would claim to be addicted, and rehab centers would spring up, people sitting in circles in rooms and cleaning up by grunting monosyllables at each other.

So that’s the prelude to today’s piece:

Stash this in the waking at dawn folder…

It happened the moment the Internet went public.

Of course nothing really ends. It’s just superseded.

So several levels are operating at once. Or maybe hundreds, thousands of levels.

While the global spread of information will go on forever, the END was signaled by the first people who worked the online data. They played with it, invaded it, changed it, reset it, wormed their way into figuring out how it was built. For them it was material to be woven and attached and discarded.

They were seeing information as pieces of vaguely recognizable IS. Didn’t matter what it meant, particularly.

Select a random piece.

Sugar burns.”

The thought stretched out like a long lazy piece of gum, from mouth, between two fingers, past the nose, into the other hand, on a summer afternoon, cicadas in the canopy, sugar burns, a thought at the bottom of a mantrum when you think you’ve finally reached the last stop on the bus line, and everything is going to be good forever.

But of course, it isn’t going to be the same good.. Things change. The thought, a datum, goes through incarnations of place, time, home, the makeup is scuffed away and new powders and liners are applied. Does it matter what the face was, originally?

So these first meta-miners were working the strings of clusters of symbols, and the foundations and channels along which they could be flung. What else was there to care about?

Shadows, reflections, suggestions, hints, looking at a distance, down on ponds and streams and swarms and orchards of data…and finding a strange joy.

Perhaps all languages were really that way. Or if they weren’t, they could be.

Two people could exchange, not the facts, but the glints.

Not what did you learn today, but how did you transmute it?

An avalanche of stupidity might result back there on level one, but on level two something was happening.

The Net is the transportation company resurrected. The trucks loaded. Which route works? Where are the slow-downs and blocks? How’s the weather? Where’s the loading dock at the other end? Who’s driving? Did they do the maintenance inspection on the fleet?

You’re driving down the road at dawn, and the cows are standing in a field of green, the grass so high it obscures their legs and they look like they’re floating, and not a thought is given to what’s in the back of the truck.

Data jingle and jangle, and once in a while, you receive a little jolt of electricity, and you think you might have just translated them into something telepathic. Because you’re as far away from the cow as the shop owner who’s supervising the way the leather coat will be hung in the window. And when it’s close to sunset, and the lights come on in the street, there are little puddles and streaks of red and purple on the collar and the long sleeve. You penetrate a paper-thin barrier, and you’re in a world an inch away from the old one. Floating. Seeing.

Level one is crumbling. No one knows what a noun is or a verb, and the act of diagramming a sentence is as ancient as praying to the sun.

You wonder whether language was always meant to be more, a series of brushstrokes that make and unmake three oranges or a garden in Giverny.

You wonder if everyone is holding on too tight, and that’s why the magic doesn’t flood the days.

The meaning of meaning isn’t breaking any bones or nations. It’s sliding in through the narrow cracks and all the literal Godmakers will eventually have to accept it. They cover their ears and sing one song until they go deaf.

Somewhere, a software code grinder is reaching for his cup of coffee and out of the corner of his eye, he sees a hundred strings across the screen, and they are moving slightly, and one character jumps out of its nest. It taps a shoulder, and that shoulder puts an end to the world we knew.

We ARE moving in the direction of USING another kind of language, one that will, in the moment, ever changing, express sensations we’ve only glimpsed, and it will express them in a long flow…

BUT THEN we come upon a shape, an old shape, a complex circle done in slice-and-dice geometric perfection, encompassing hundreds of attached slender anchored tendons, the kind we might once have made with a compass holding a pencil on the end. Inside the circle, when you look closely, you see other shapes, pointed stars, and someone tells us this circle is the translation of an echo passed between two moons a trillion miles from Earth. Yes. The celestial music…and we pause. We pause, and there is a shift in our tectonics.

We recall our abject devotion to how the universe was designed.

We recall the hypnotic slow-down that signals our commitment to it.

We feel the new language fading out like a blank check in the hands of a Treasury agent.

Do we move into the New, or do we revert to the old temple of worship at the feet of Universe-as-it-is?

LIFE, or SLEEP?

JON RAPPOPORT

www.nomorefakenews.com

qjrconsulting@gmail.com

Visit the site, sign up for the email list and receive free articles, and order a copy of my e-book, THE OWNERSHIP OF ALL LIFE, in pdf or Kindle format.

SACRED GEOMETRY, FRACTALS, CODE

 

SACRED GEOMETRY, FRACTALS, CODE

THE UNIVERSE SPEAKS

And the end of all our exploring

Will be to arrive where we started

And know the place for the first time.

TS Eliot, Four Quartets

Imagination is the real and eternal world, of which this vegetable world is but a faint shadow.

William Blake

MAY 15, 2011. You could say the universe was built with an option switch.

Option One: It can be approached as a series of layers, pattern hidden beneath pattern, shape within shape, message under message, code inside code. Starting from any point of reference, you can work your way in, until you reach the core.

At the center is a shape or energy or mystery that generates the whole.

At every step of the exploration, every piece of code suggests the whole.

Many harmonious, mathematically pure patterns emerged on the way to the core, intimating an intrinsic order.

Option One is the PR the universe broadcasts about itself. It is a story of sacred symmetry.

Many proofs are offered in the form of examples. The intricate designs of leaves, of shells, of natural sounds, of galaxies…

Proponents of Option One claim that, despite the dynamism of energy in the universe, the underlying structure is about perfection.

Option Two: This is far more esoteric. Universe is confessing, “I’m a work of art. Everything you can find through Option One confirms that. As such, I’m only one in an infinity of potential creations. Admire me, adore me, shrug your shoulders at me, I’m one ‘picture in the museum’. I was invented according to the aesthetic inclinations of the artist(s), but nothing about me is end-all or be-all. True, the artist(s) who made me poured a great deal of effort and planning into his work, with the intent of producing a masterpiece, but his design choices and his ‘painterly preferences’ and his determination for underlying Order are his and his alone. I could have been built in an entirely different way. It may seem that space and time demand order, balance, harmony, so that the creation, the painting holds together and doesn’t spin off in chaotic directions, but that space and that time are actually part of the work of art.

You have come to accept this pattern, this harmony in the work of art, in me, as inevitable—and therefore, you believe I am more than just another painting—but the sense of inevitability is present in many different kinds of paintings designed in radicallydifferent ways. What has happened is this: you have filled your minds with THE REFLECTION OF THE STANDARDS BY WHICH I WAS CREATED.

This is very important to understand. You’ve embedded in your minds the aesthetic according to which I was created—and then, playing a shell game with yourself, you’ve convinced yourselves that I am somehow sacred and perfect, because I MATCH WHAT IS IN YOUR MIND, WHAT YOU BELIEVE TO BE ULTIMATE BEAUTY.

You’ve hypnotized yourselves into all this. You’re like an art critic who has convinced himself that there is only one pattern, one kind of beauty, and then forever pursues only that which reflects the pattern, the beauty.

You have become, by secret choice, the ideal audience to appreciate and venerate me. You have tuned yourselves to me, to me alone.

You’ve invested a great deal of energy in this enterprise of yours, and you’re not about to throw it all away. But you haven’t noticed the sacrifice you’ve made.

You’ve buried, downplayed, avoided, postponed YOUR OWN IMAGINATION AND CREATIVE POWER AS AN ARTIST, which power happens to have no limit. Which happens to have an infinite freedom to invent any reality/universe based on any standard or no standard at all.

It may seem you’ve made a small sacrifice, but that is because you are so dedicated to me. Your dedication is misplaced.”

Option One and Two are, in this metaphor, both present in any work of art, any creation. The painting pulls you in, on the one hand, to see and feel fully the universe of itself—and on the other hand, it makes clear that it is only one of an infinity of possible creations.

Following Option One, you feel magic.

Following Option Two, you make magic.

Option One results in eventual boredom, which seems to be mysterious.

Option Two results in making magic after magic after magic, without end. This path, as a side effect, answers all questions and delivers all of what is called, in modern terms, paranormal abilities.

…This is all found and implied in the astonishing 1600-year-old tradition of Tibet—squashed by its leaders, who loaded on their rocket ship the humorless heavy baggage of rituals, ceremonies, cosmological bric-a-brac, theocratic absolutism, and arbitrary contradictions so familiar in other religions.

Bad art to conceal great art.

JON RAPPOPORT

www.nomorefakenews.com

qjrconsulting@gmail.com

Visit the site, sign up for the email list and receive free articles, and order a copy of my e-book, THE OWNERSHIP OF ALL LIFE, in pdf or Kindle format.